‘”The positive counterpart of the anarchist is the anarch. The latter is not the adversary of the monarch, but his antipode, untouched by him though also dangerous. He is not the opponent of the monarch but his pendant. After all, the monarch wants to rule many, nay all, people; the anarch only himself. This gives him an attitude both objective and sceptical towards the powers that be; he has their figures go past him – and he is untouched, no doubt, yet inwardly not unmoved, not without historical passion. Every born historian is more or less an anarch; if he has greatness, then on this basis he rises without partnership to the judge’s bench.”
“For me, nothing basic has changed; my character, that of an anarch, remains intact. For the historian, the yield is actually richer in that it become more vivid. The political trend is always to be observed, partly as spectacle, partly for one’s own safety. The liberal is dissatisfied with the regime; the anarch passes through their sequence – as inoffensively as possible – like a suite of rooms. This is the recipe for anyone who cares more about the substance of the world than its shadow – the philosopher, the artist, the believer.”‘
Ernst Juenger, Eumeswil.
‘In what sense can there be a Christian Conservatism? Certainly as self-enactment, in Oakeshott’s sense: a self-regarding creation of the self as Christian Conservatives imagine it. Certainly also as the hope that a dominating Christian intelligence can be reconstituted, however unlikely it will be reconstituted in England in the immediate future. Primarily, however, for the moment, most certainly in England, as dissent, a Jacobitism of the mind which can do little more than protest that the modern mind is corrupt.’
Maurice Cowling, Religion and Public Doctrine in Modern England.
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
And be not conformed to this world: but be ye transformed by the renewing of your mind…
‘When nothing in society deserves our respect, we should fashion for ourselves in solitude new silent loyalties.’
Nicolás Goméz Dávila, Notes.